Western Folklore
Vol. 74 No. 2 – Spring, 2015
Articles
Unwitching: The Social and Magical Practice in Traditional European Communities
Mirjam Mencej
ABSTRACT: Stemming from an analysis of unwitching procedures based on fieldwork material from eastern Slovenia, the paper aims to explore the role of the unwitchers and argues that they were crucial in helping women resolve the tensions they were facing due to the demands imposed on them by the traditional gender roles and in upholding their position in the community when it was threatened. KEYWORDS: Witchcraft, unwitchers, cunning-folk, healing, gender.The Ad Hoc Calendarized: (on the basis of November 5th effigy-burning in southern England)
Jonathan Roper
ABSTRACT: Celebrations of November 5th (“Bonfire Night”) began as an officially sanctioned practice in 1606, the year following the failure of the Gunpowder Plot, but in the course of time the celebrations were folklorized and took on an altogether rougher character. One of the popular elements was the use of November 5th for a delayed (or repeated) rough music, a charivary aimed against locally unpopular figures, i.e. Bonfire Night at this stage in its development became a calendarization of the otherwise ad hoc (three examples are detailed below). Nowadays, while the Fifth is still celebrated, especially in the rural south, this particular function of expressing disapproval of local miscreants seems to be on its way out. KEYWORDS: popular protest, rough music, Bonfire Night, ad hoc custom, charivary, Sussex, EnglandDifferentiating Worldview: Kalikantzaroi (Goblin)-Stories, Cyclical Time and Orthodox Christian Doctrine
Evangelos Avdikos
ABSTRACT: The article explores the nature of kalikantzaroi (goblins) through goblin-stories and the voices of local people, which resonate within these. Specifically, it uses the concept of liminality in order to study: a) the concept of time, as well as of faith, particularly the change in content of these stories in the process of embodying the Christian concept of time, and b) the differentiation of the stories into true and false, which constitutes a new perspective. KEYWORDS: kalikantzaroi / goblins, Christian doctrine, supernatural, liminality, timeReviews
Trevor J. Blank, Folk Culture in the Digital Age: The Emergent Dynamics of Human Interaction
Reviewed by Maggi MichelNicholas R. Bell, A Measure of the Earth: The Cole-Ware Collection of American Baskets
Reviewed by C. Kurt DewhurstElaine Eff, The Painted Screens of Baltimore: An Urban Folk Art Revealed
Reviewed by James I. Deutsch and Alexandra M. KarpaJessie L. Embry, Oral History, Community, and Work in the American West
Reviewed by Jeanne Harrah-JohnsonAnne E. Duggan, Queer Enchantments: Gender, Sexuality, and Class in the Fairy-Tale Cinema of Jacques Demy
Reviewed by Kim SnowdenCristina Bacchilega, Fairy Tales Transformed? Twenty-First Century Adaptations and the Politics of Wonder
Reviewed by Bonnie D. IrwinRichard March, The Tamburitza Tradition: From the Balkans to the American Midwest
Reviewed by Lesley HamLuis Nicolau Parés, The Formation of Candomblé: Vodun History and Ritual in Brazil
Reviewed by Jeffrey E. AndersonSimone Cinotto, The Italian American Table: Food, Family, and Community in New York City
Reviewed by Charles CampAnna R. Beresin, The Art of Play: Recess and the Practice of Invention
Reviewed by Jeffrey G. Howard